1.2. Principles.
On the Essential Features
of "Democratic Thinking"
[previous] [CONTENTS]
[next]
The ideological basis of the "democratic
revolution" which
wound up in August-December 1991 (but was intellectually
prepared in the depths of the Soviet society starting from
the Khruschov "thaw") comprised two fundamental
concepts. We
may say that the spiritual basis for the
developments that we have witnessed or are witnessing was
composed of the following:
- the concept of human freedom (and its
economic and
political application - the concept of political democracy
and market economy);
- the concept of freedom of nations, and
their right to
independently define the state system.
However, considerable restrictions should
be introduced into
the aforesaid. It was not the concepts themselves which
defined our development (as far as one can speak about the
influence of concepts on social life), but a specific
perception of these ideas, which is natural for our
intelligentsia (the intelligentsia of the capital, in the
first place. Certainly some independent thinkers, the voices
of which are, as a rule, too quiet to be heard among the
social battles, are not the intelligentsia. Normally people
start listening to them much later, when everything has
already happened.)
The following features of such "a way
of perception" should
be recognized as essential:
- lack of consideration of the notions,
in other words,
their (philosophically) non-critical application, and in
this connection, it is not a thinking operating with
meanings, not an interpreting thinking, and consequently
not
a thinking in the true meaning of the word, but a "practical
action" (from "kitchen conversations" and
publicistic
articles (all of our "publicism") up to the demonstrations),
where "the thought" (all that remains from it,
in its best
samples, is the undereducated "common sense")
is just an
element of an action, and no more;
- lack of a culture of science - not only
absolutely
insufficient comprehension of modern or, in many cases,
even
dated economic, political and sociological thought; but
also
failure to understand the method of science, failure to
understand the fact that a given object, and a given country
are purely studied from the point of view of science, and
thus before application one should conduct a thorough study,
and to study means not only to gather diversified facts
from
other countries' experiences and to generalize them within
the frameworks of well-known theoretical schemes,
concentrating on the general and avoiding the problems,
which cast doubt on the schemes themselves, but to make
a
study proceeding from the mass data, doubting the current
schemes from the very beginning. And in any case, study
should precede action;
It should be admitted that the intelligentsia,
in preparing
social changes, turned out to be unprepared for them, and
this had devastating effects.
Today the "community" has begun
to vaguely feel and not yet realize that something has happened
with the "freedom" and "self-determination";
something has gone wrong here.
[previous] [CONTENTS]
[next]
|