1.2. Principles.
On the Notion of "Human
Freedom"
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In philosophical terms "human freedom"
is not a homogeneous
notion - philosophers speak about "free will"
and "freedom
of actions"; about negative ("freedom from")
and positive
("freedom to") freedoms. Common usage wipes out
these
differences, but for our purposes the latter differentiation
is very important. It seems that common usage, and
consequently practice, thus operates with the notion of
"freedom in general".
But in reality it is not so. One operates
with the notion of
"freedom from".
Under "freedom from" is understood
absence of certain
restrictions imposed on human activity. When Tatarstan says
that if it joins the Russian Federation, it will have worse
economic and cultural conditions, and consequently, the
interest of Tatarstan should lie in political independence,
this is a characteristic example of "freedom from".
And when
the intelligentsia supports statements of this kind, it
is
supporting "freedom from".
"Freedom to" means a person's
access to some activity, his capability to be a creator.
"Freedom to" and "creative work" are
different facets of the same crystal. "Freedom to"
is always connected not with negation, but with positive
content. When in autumn 1991 the former Soviet republics
were offered an Economic Treaty (with 24 carefully worked-
out supplementary agreements), the essence was in this positive
content, and it was quite obvious which way to choose and
what to do. Declarations about "the totalitarian centre"
(in other words - "independence", "sovereignty",
"self-determination", etc.), that is, the same
"freedom from", opposed this positive creative
approach. The state which is being created today (or, more
precisely, "the presently desegregating state")
is a true kingdom of "freedom from" (from the
CPSU, "totalitarian union centre", the Union itself,
etc.) It is surprising that our institutions of power can
be inspired by "freedom from" the already diminished
phenomena for such a long time. It is not they who are governing
this feeling - instead, an impersonal "negation force"
largely determines the movement of thought of our state
leaders.
"Freedom from" taken in reference
not to the socium, but to
the human spirit, turns out to be the freedom from
interpretation and understanding, and the latter leads to
the absence of "estrangement" (Heidegger's Gelassenheit),
and consequently, to the lack of human preoccupation with
the everyday world, and our being thrown into a world of
meaningless things. The latter means for a person that the
world of being is homogeneous, non-spiritual and mechanical.
It is rather dangerous, as it is actually destroying a
creator, the act of creation. A person feels like a pawn
to
political forces, he "does not understand", and
the socium
is evil toward him.
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